| Title | A Map of Averroes’ Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
| Pages | 163–240 |
| Categories | Avicenna, De caelo, Physics, Meteorology, Commentary, Surveys |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5128","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5128,"authors_free":[{"id":5904,"entry_id":5128,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Christina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"A Map of Averroes\u2019 Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology","title_transcript":"","title_translation":"","main_title":{"title":"A Map of Averroes\u2019 Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972-008","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":66,"category_name":"De caelo","link":"bib?categories[]=De caelo"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":67,"category_name":"Meteorology","link":"bib?categories[]=Meteorology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5128,"section_of":5126,"pages":"163\u2013240","is_catalog":null,"book":{"id":5126,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Arabic, Hebrew and Latin Reception of Avicenna\u2019s Physics and Cosmology","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Avicenna (Ibn S\u012bn\u0101) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures. The studies presented in this volume discuss the reception of prominent theories by Avicenna from the early 11th century onwards by thinkers like Averroes, Fahraddin ar-Razi, Samuel ibn Tibbon or Albertus Magnus. Among the topics which receive particular attention are the definition and existence of motion and time. Other important topics are covered too, such as Avicenna\u2019s theories of vacuum, causality, elements, substantial change, minerals, floods and mountains. It emerges, among other things, that Avicenna inherited to the discussion an acute sense for the epistemological status of natural science and for the mental and concrete existence of its objects. The volume also addresses the philological and historical circumstances of the textual tradition and sheds light on the translators Dominicus Gundisalvi, Avendauth and Alfred of Sareshel in particular.\r\nThe articles of this volume are presented by scholars who convened in 2013 to discuss their research on the influence of Avicenna\u2019s physics and cosmology in the Villa Vigoni, Italy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972","book":{"id":5126,"pubplace":"Boston; Berlin","publisher":"De Gruyter","series":"Scientia Graeco-Arabica","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
| Pages | 494–501 |
| Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
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| Title | Averroès/Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Histoire de la Philosophie |
| Pages | 162–178 |
| Categories | Surveys |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroè |
| Type | Book Section |
| Language | undefined |
| Date | 2005 |
| Published in | Storia della filosofia nell'Islam medievale |
| Pages | 723–782 |
| Categories | Surveys |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes. Religious Dialectic and Aristotelian Philosophical Thought |
| Type | Book Section |
| Language | English |
| Date | 2004 |
| Published in | The Cambridge Companion to Arabic Philosophy |
| Pages | 180–200 |
| Categories | Surveys |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | La pensée des deux rives |
| Type | Book Section |
| Language | French |
| Date | 2003 |
| Published in | Autour d'Averroès. L'héritage andalou |
| Pages | 5–8 |
| Republication of | La pensée des deux rives |
| Categories | Surveys |
| Author(s) | Thierry Fabre |
| Publisher(s) | |
| Translator(s) |
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| Title | La pensée des deux rives |
| Type | Book Section |
| Language | French |
| Date | 2003 |
| Published in | Autour d'Averroès. L'héritage andalou |
| Pages | 5–8 |
| Republication of | La pensée des deux rives |
| Categories | Surveys |
| Author(s) | Thierry Fabre |
| Publisher(s) | |
| Translator(s) |
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| Title | Une figure emblématique de l'héritage oublié |
| Type | Book Section |
| Language | French |
| Date | 2003 |
| Published in | Autour d'Averroès. L'héritage andalou |
| Pages | 11–24 |
| Republication of | Une figure emblématique de l'héritage oublié |
| Categories | Surveys |
| Author(s) | Kurt Flasch |
| Publisher(s) | |
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| Title | Averroes |
| Type | Book Section |
| Language | English |
| Date | 2003 |
| Published in | A Companion to Philosophy in the Middle Ages |
| Pages | 182–195 |
| Categories | Surveys |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | Encyclopedia of Ethics |
| Pages | 825–826 |
| Categories | Surveys |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
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| Title | |
| Type | Book Section |
| Language | Spanish |
| Date | 2001 |
| Published in | Breve historia de la filosofía medieval |
| Pages | 62–67 |
| Categories | Surveys |
| Author(s) | Josep-Ignasi Saranyana |
| Publisher(s) | |
| Translator(s) |
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| Title | A Map of Averroes’ Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
| Pages | 163–240 |
| Categories | Avicenna, De caelo, Physics, Meteorology, Commentary, Surveys |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | Encyclopedia of Ethics |
| Pages | 825–826 |
| Categories | Surveys |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes |
| Type | Book Section |
| Language | English |
| Date | 2003 |
| Published in | A Companion to Philosophy in the Middle Ages |
| Pages | 182–195 |
| Categories | Surveys |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes. Religious Dialectic and Aristotelian Philosophical Thought |
| Type | Book Section |
| Language | English |
| Date | 2004 |
| Published in | The Cambridge Companion to Arabic Philosophy |
| Pages | 180–200 |
| Categories | Surveys |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroè |
| Type | Book Section |
| Language | undefined |
| Date | 2005 |
| Published in | Storia della filosofia nell'Islam medievale |
| Pages | 723–782 |
| Categories | Surveys |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès/Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Histoire de la Philosophie |
| Pages | 162–178 |
| Categories | Surveys |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd (Averroes), 1126-1198 CE |
| Type | Book Section |
| Language | English |
| Date | 2001 |
| Published in | Fifty Eastern thinkers |
| Pages | 43-50 |
| Categories | Biography, Surveys |
| Author(s) | Diane Collinson |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
| Pages | 494–501 |
| Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
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| Title | La pensée des deux rives |
| Type | Book Section |
| Language | French |
| Date | 2003 |
| Published in | Autour d'Averroès. L'héritage andalou |
| Pages | 5–8 |
| Republication of | La pensée des deux rives |
| Categories | Surveys |
| Author(s) | Thierry Fabre |
| Publisher(s) | |
| Translator(s) |
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